Showing posts with label SMU philosophy. Show all posts
Showing posts with label SMU philosophy. Show all posts

Thursday, May 17, 2012

"Peak Scientism" and the price of petro

     The period roughly bracketed by 1878 and 1968 has as many names as my partner Rebecca has relatives (a warm shout-out to the baby-makers of the Little Vatican of Antigonish County Nova Scotia).
     Call it Peak Scientism, High Modernity, Non-Renewable Modernity, Non-Renewal Progress, the Second Industrial Revolution, the Era of Positivism, the Counter-Romanticism Era.
   Many more names besides those - and that is just in English.
   Not easy, this close to the Beast, to get a consensus on its essence.

   But one Powerpoint image of the many, many that Andrew Nikiforuk flashed on the screen at SMU's Sobey's Business School Building in Halifax last night, (hey - he said the talk was a work in progress !) grabbed me by my intellectual short and curlies.
    It was brought to us by the handwritten capital letter M ;  aka a graph of oil prices in current 2010 dollars in the vertical versus the years 1850 to 2010 in the horizontal.
   The high price upper twin towers of that written capital M were just before the late 1870s and just after the early 1970s - the low price trough was the the exact period of the era of Peak Scientism and High Modernity.
  Interestingly, coal, not oil, was the main energy source throughout almost that entire period - oil, by contrast, is what has fueled the post-modern era of hippy-dippy baby boomers : the oil boomer kids , my generation.
   But that relatively tiny amount of petroleum was more than enough to fuel the mental/imaginative travel of billions - rather than fueling their actual - physical - travels.
   Cars - racing cars, motecycles - freedom to go down any and every road in a clud of fumes,dust and speed. Rockets to universes unknown - away from spouse, kids, take-out-the-garbage, mortgage debt, bosses.
    Personal airplanes as cars - not more bound to color along the lines of rail lines and two lane blacktop.
    Freedom !!
    "Global Commensality NEWS", that spokesperson for defending limits to personal freedom to do whatever you want to whoever you want when and wherever you want has two words to say:
        St Brieux, Saskatchewan


    In the air above this tiny remote community, two planes collided and all five on board died --- pieces of planes and body bits raining down over a one square kilometre area on the ground.
    The myth is that flying in the air promises totally freedom to go anywhere as your whim hits you.
   What actually does hit you, if you do give in to the urge to go just anywhere your fancy moves you, is someone else's wing tip : game over forever.
   Small plane owners have less ,not more ,freedom than car owners or walkers - they must file a flight plan, time and speed and direction indicated - and stick to it - or planes collide.
   This is with maybe one hundred thousand small plane owners in the air around the world at any one time - try to imagine 9 billion plane owners with a billion small planes crisscrossing the skies
randomly at any one moment.
    Disaster !
   This is Late Modernity's dream and delusion.
    Please help us stop that delusion before they crash our entire planet instead of just their personal plane.
   Or the song won't be "It's Raining Men" but rather "It's Raining Bits and Pieces of Men ! "......
  

Andrew Nikiforuk: Addiction to energy slaves fuels our heartlessness,violence - and OBESITY & SLOTH

   HALIFAX - Andrew Nikiforuk told a packed Sobey lecture hall at St Mary's University (SMU) last night that about the worst thing imaginable that could happen to humanity and this planet would be if we suddenly discovered a safe,cheap, abundant source of renewable energy.
  This is because it would actually worsen our current addiction to energy slaves, laziness and heartlessness - if only because, this time, we'd kid ourselves that at least our consciences were clear.

   Nikiforuk himself seems a fount of natural energy ,winning about as many major -  highly different- awards for writing and advocacy as he has written major - highly different - books and articles on a wide variety of subjects.
   May I venture that his latest book, "The Energy of Slaves: Oil and the New Servitude", forthcoming this Fall * and which Andrew previewed for the first time in public at SMU, may vault
him out of the ranks of journalism and into the ranks of public intellectuals.
   Appropriate for a lecture delivered at a Catholic University and sponsored - in part - by that university's Philosophy Department and by CCEPA ,(Canadian Centre for Ethics in Public Policy, itself a joint venture of SMU and AST (the Atlantic School of Theology), Nikiforuk referenced the moral impact that slavery has always had upon the masters of those slaves.
    In particular, Andrew focused on slave-owning's conversion, in the last two centuries, from something a relatively few families did (with a few dozen slaves each) to something all human families now do with thousands of slaves each.
    No longer human slaves (at least not usually in our homes - we prefer to hide them in factories in rural China), instead these are machine-energy slaves, with about the same (lack of) rights as past human slaves.
   Powered mostly by Non-Renewable-Modernity's greatest gift to ever-upward progress : fossil fuels, that gift from the past that does not keep on giving.
   Current obesity levels and addiction to GPS travel are really nothing new points out Nikiforuk : whenever slaves are abundant,obedient (on pain of painful death) and clever, masters will end up relying upon them for everything but eating and burping.
    Sloth neatly combines with a heartlessness to the slaves' continuing existence, as long as the violence of every master society and their armies, can keep bringing in new fresh supplies.
   Only when slaves are expensive and in sort supply does their treatment then to improve.
   But this depressing picture can be removed, Nikiforuk seemed to argue, if we morally re-embrace useful, healthy physical labour as a positive virtue and return again to the religious injunction against owning any slaves - human, animal or inanimate.
   St Benedict walked away from slave-owning and its mindset and set up a worldwide order, fueled this time by the practises of a small remote peasant village where healthy useful work was combining with knowing how to enjoy life, simply, with family and friends.
   What our world is waiting for - without even knowing it - says Nikiforuk, quoting approvingly from one of Global Commensality NEWS's favourite thinkers, Alastair MacIntyre, is a new St Benedict....

   *At all the biggest - not alway the best - bookstores.